Clelia barbieri biography of barack
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Biographical Dictionary advance Stigmatics
Aiello, Elena (1923, 1895–1961)
A.L.C. (1944, 1927–)
Alonso López, Josefina (1941, 1893–1977)
Amalia bring out Jesús Flagelado (Aguirre, Amalia) (1928, 1901–1977)
Amann, Helene (1920, –)
Amengual Campaner, Margalida (1918, 1888–1919)
Andriani, Mare Rosa (1820, 1786–1848)
Anonymous (1838, 1822–)
Anonymous (1950, 1933–)
Anonymous see Bordeaux (1885, –)
Anonymous Mendicant nun (1851, –)
Anonymous friendly “D.” (c.1917, –)
Anonymous vacation Doizieux-St-Just (c.1870, –)
Anonymous (French hospital) (1830, –)
Anonymous admit Guriezo (c.1926, –)
Anonymous have a high opinion of Hennebont (1896, –)
Anonymous operate Le Puy-en-Velay (1891, –)
Anonymous of Madrid (c.1945, –)
Anonymous of Molinos (c.1933, –)
Anonymous of Ochsenfeld (c.1880, –)
Anonymous of San Genesio (c.1845, –1855/60)
Anonymous order Syracuse (1930, –1950)
Anonymous director Vinalmont (1873, –)
Arenare, Angela (1834, 1816–1857)
Ascione, Maria Carmela (1818, 1799–1875)
Asunción Galán storm San Cayetano (Galán, Asunción) (1899, 1867–1901)
B., Irene (1927, 1902–)
Bandini, Tree Caterina Giuliana (1831, 1798–1841)
Bárbara de Santo Domingo (Jurado Antúnez, Bárbara) (1869, 1842–1872)
Barone, Adelina (1930, 1912–2000)
Barone, Febronia (1869, 1856–1878)
Bartenhauser, Elisabeth (
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Why Rome? Why has Rome, along with the rest of Italy, been the home of so many saints and blesseds throughout the history of the Church?
It’s impossible to arrive at a precise total for the number of Christians who have died as martyrs since our Lord’s Passion and Death, 1 but calculating the number of non-martyrs2 is much more straightforward. And in that calculation, Rome and Italy easily beat every other country in our modern world. Modern Italy can boast a grand total of 1077 non-martyr saints3, greatly exceeding modern France, at 720. For comparison, younger countries like the US can only claim 13 non-martyr saints and blesseds, while even Catholic Ireland can only name 49.
Granted, some of the saints included in Italy’s total include holy men and women who merely happened to die in Rome. Saint Ignatius of Loyola (whose feast day is celebrated on July 31) and Saint Bridget of Sweden (July 23) were certainly not Italians. But, like many other founders of religious orders, they chose to live in Rome for many years so that they could collaborate with the Vatican while governing their new orders.
But Italians have founded many religious orders too. For example, Saint Clelia Barbieri (July 13) was born in nineteenth century Italy and established a religious order of
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While in the fifteenth century the Order was guided by six priors general, in the period from the death of Alabanti (1495) to the death of Fra Angelo Maria Montorsoli (1600), the Order had twenty priors general, about half of whom were personally named by the pope. Furthermore, in the early decades of the century, the Observance, already in decline, was seriously divided from the rest of the Order; by the end of the century (1570), however, the Servants were fully reunited. Blessed Giovannangelo Porro, who was one among those who took initiative to teach catechism for the children, died in 1505. A few years after the beginning of the Lutheran Reform, many servite Priories in Germany were suppressed.
The Priors General Agostino Bonucci (1542-1553) and Lorenzo Mazzocchino (1554-1557) represented the Order in the Council of Trent. Inspired by the reform promoted by the Council of Trent, the Order set about reviewing and updating its Constitutions. We have already spoken of the "Constitutions" of Bonucci promulgated by the general chapter of Budrio in 1548. The first entirely revised constitutional text was printed in, Rome in 1556 during the generalate of Mazzocchio and then in 1569. The finally revised text was printed in the year 1580 during the generelate of Fra.