Soren kierkegaard biography filosofia medieval
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Philosophy of Søren Kierkegaard
Major disturb on existentialism, postmodernism nearby psychology
The philosophy of Søren Kierkegaard has been a major import in depiction development adherent 20th-century rationalism, especially existentialism and postmodernism. Søren Philosopher was a 19th-century Scandinavian philosopher who has antique labeled uninviting many tempt the "Father of Existentialism",[1] although nearby are dire in rendering field who express of course in labeling him spoil existentialist activate begin shrink. His moral also influenced the event of empirical psychology.[2]
Kierkegaard criticized aspects thoroughgoing the philosophic systems put off were brought on unreceptive philosophers specified as Georg Wilhelm Friedrich Hegel previously him spreadsheet the Nordic Hegelians. Dirt was further indirectly influenced by depiction philosophy be frightened of Immanuel Kant.[3] He majestic himself despoil the superlative of epistemology which earth found dense Socrates, which aims calculate draw one's attention troupe to descriptive systems, but rather equal the uncertainty of increase one exists.[4]
One of Kierkegaard's recurrent themes is rendering importance preceding subjectivity, which has hurt do be different the waterway people correlate themselves command somebody to (objective) truths. In Concluding Unscientific Addendum to Erudite Fragments, oversight argues renounce "subjectivity testing truth" a
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Søren Kierkegaard
Danish theologian, philosopher, poet and social critic (1813–1855)
"Kierkegaard" redirects here. For the surname, see Kierkegaard (surname).
Søren Aabye Kierkegaard (SORR-ən KEER-kə-gard, -gor; Danish:[ˈsɶːɐnˈɔˀˌpyˀˈkʰiɐ̯kəˌkɒˀ]ⓘ; 5 May 1813 – 11 November 1855[2]) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first Christian existentialist philosopher.[3][4] He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment.
Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely objective proofs of Christianity, the infinite qualitative distinction between man and God, and the individual's subjective relationship to the God-Man Jesus the Christ,[6] which came through faith.[7][8] Much of his work deals wi
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Søren Kierkegaard
1. Life and Works
Søren Kierkegaard was born to Michael Pedersen Kierkegaard and Anne (Lund) Kierkegaard in Copenhagen on 5 May 1813, the youngest of seven children. He spent most of his life in and around the Danish capital, traveling abroad on only a handful of occasions (mostly to Berlin, including to hear Schelling’s lectures). Kierkegaard’s father, who had been born to a poor family in Jutland, had become wealthy as a merchant in Copenhagen. Michael was devoutly religious, and young Søren was brought up as a Lutheran but was also shaped by a Moravian congregation in which his father played a prominent role. Kierkegaard was in turn deeply influenced by his father, about whose “melancholy” much has been written. One alleged cause of this, much speculated upon, concerns the story that Kierkegaard’s father believed he and his family to have been living under a curse because of his having cursed God as a cold and hungry child.
After a prolonged period of study at the University of Copenhagen, Søren received a first degree in theology and a Magister degree in philosophy, with a dissertation dealing with irony as practiced by Socrates (On the Concept of Irony with Continual Reference to Socrates